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The World Is Our MotherI have come to the monastery to find my place in the world, and if I fail to find this place, I will be wasting my time in the monastery.It would be a grave sin for me to be on my knees in this monastery, flagellated, penanced, though not now as thin as I ought to be, and spend my time cursing the world without distinguishing what is good in it from what is bad.Wars are evil, but the people involved in them are good, and I can do nothing whatever for my own salvation or for the glory of God if I merely withdraw from the mess people are in and make an exhibition of myself and write a big book saying, "Look! I'm different!" To do this is to die. Because any man who pretends to be either an angel or a statue must die the death.Coming to the monastery has been, for me, exactly the right kind of withdrawal. It has given me perspective. It has taught me how to live. And now I owe everyone else in the world a share in that life. My first duty is to start, for the first time, to live as a member of the human race, which is no more (and no less) ridiculous than I am myself. And my first human act is the recognition of how much I owe everybody else. There is a world which Christ would not pray for. But the world was also made by God and is good, and unless that world is our mother, we cannot be saints, because we cannot be saints unless we are first of all human.March 3, 1951, II.451

The Comfort of FrogsOne thing the hermitage is making me see--that the universe is my home and I am nothing if not part of it. The destruction of the self that seems to stand outside the universe only as part of its fabric and dynamism. Can I find true being in God who has willed me to exist in the world? This I discover here in the hermitage, not mentally only but in depth. Especially, for example, in the ability to sleep. Frogs kept me awake at the monastery, not here--they are comfort, an extension of my own being--and now also the hum of the electric meter near my bed is nothing (although at the monastery it would have been intolerable). Acceptance of nature and even technology as my true habitat.March 2, 1965, V.212-13

Rediscovering JesusToday, in a moment of trial, I rediscovered Jesus, or perhaps discovered Him for the first time. But then, in a monastery you are always rediscovering Jesus for the first time.His eyes, which are the eyes of Truth, are fixed upon my heart. Where His glance falls, there is peace: for the light of His Face, which is the Truth, produces truth wherever it shines. His eyes are always on us in choir and everywhere and in all times. No grace comes to us from heaven except He looks upon our hearts.The grace of this gaze of Christ upon my heart transfigured this day like a miracle. It seems to me that I have discovered a freedom that I never knew before in my life and with this freedom a recollection that is no impediment to moderate action. I have felt that the Spirit of God was upon me, and after dinner, walking along the road beyond the orchard by myself under a cobalt blue sky (in which the moon was already visible), I thought that, if I only turned my head a little, I would see a tremendous host of angels in silver armor advancing behind me through the sky, coming at last to sweep the whole world clean. I did not have to mortify this fantasy as it did not arouse my emotions but carried me along on a vivid ocean of peace. And the whole world and the whole sky was filled with wonderful music, as it has often been for me in these days. But sitting alone in the attic of the garden house and looking at the stream shining in the bare willows and at the distant hills, I think I have never been so near to Adam's, my father's, Eden. Our Eden is the Heart of Christ.January 27 and 30, 1950, II.403-4